The 6th October 1536 is the traditional date given for the execution of reformer, scholar and Bible translator, William Tyndale. Tyndale, whose works include The Obedience of a Christian Man (a book Anne Boleyn shared with Henry VIII), had incurred the wrath of Henry VIII after the publication of his The Practyse of Prelates” in which he opposed Henry VIII’s planned annulment from Catherine of Aragon.
Henry VIII was determined to get the man he viewed as a traitor and heretic apprehended, and in 1535 Tyndale was betrayed by an Englishman, Henry Philips, and arrested in Antwerp.
According to the martyrologist John Foxe, Tyndale was then taken to the “castle of Filford” (Vilvoorde), eighteen miles from Antwerp, and imprisoned there for a year and a half. Tyndale was then tried and “condemned by virtue of the emperor’s decree”. The exact date of his execution is not known, but it is traditionally commemorated on the 6th October. Foxe wrote of his execution:
“He was tied to the stake, and then strangled first by the hangman, and afterwards consumed with fire in the town of Filford, A.D. 1536; crying thus at the stake with a fervent zeal, and a loud voice, “Lord, open the King of England’s eyes.””
Foxe went on to say of Tyndale:
“Such was the power of the doctrine, and sincerity of life of this amiable man, and glorious martyr, that during his imprisonment, he converted the keeper, his daughter and others of his household. Also all that were conversant with him in the castle, acknowledged, that “if he were not a good Christian, they could not tell whom to trust.”… Suffice it to say, that he was one of those who by his works shone as a sun of light amidst a dark world, and gave evidence that he was a faithful servant of his master and Savior, Jesus Christ.”
You can read the notes I took watching Melvyn Bragg’s documentary on Tyndale, “The Most Dangerous Man in Tudor England”, by clicking here and you can read more about Tyndale’s link to Anne Boleyn in my article Anne Boleyn, William Tyndale and Henry VIII.
Click here to read William Tyndale’s The Obedience of a Christian Man and How Christian Rulers Ought to Govern.
Also on this day in history…
- 1510 – Birth of John Caius, theological scholar, Royal Physician and founder of Gonville and Caius College, Cambridge, at Norwich. He was the son of Robert Caius and his wife, Alice (née Wode). Caius studied medicine at Padua and was physician to Edward VI, Mary I and Elizabeth I. Caius wrote a book on sweating sickness, A boke, or counseill, against the disease commonly called the sweate or sweating sicknesse – click here to find out more about the disease.
Notes and Sources
- Extract taken from On This Day in Tudor History, Claire Ridgway
- Book of Martyrs, John Foxe
I just wish to say that what strikes me most about the execution of William Tyndale, apart from the obvious horror of these executions, and that he was sought out and captured, betrayed by an Englishman,his own countryman, is that his execution and fall come a few months after the fall of Anne Boleyn. I doubt that Anne had any influence over protecting him or allowing him to operate in the Empire freely, but Henry was introduced, traditionally to his work and his books did influence Henry in his break from Rome. At least part of the Obediance of a Christian Man influenced Henry showing that Kings, Emperors et al are masters of their own destiny and answerable not to any churchman or to the Holy Father; although the theological arguments may not have been so influential as the legal and historical or political ones. Henry also came to see his marriage problem with Katherine as a theological one rather than a legal one at this time, partly through the arguments of a young Thomas Cranmer. However, Tyndale does seem to have fallen very quickly and Henry wanted him hunted down, after the death of Anne Boleyn. It is just a theory, but perhaps Anne had something to do, in an indirect manner with protecting Tyndale and allowing him safe conduct, but once she was out of the way, Henry turned on anything to do with Anne and gave his consent for the arch heretic as some saw him to be hunted down, tried and burnt. There is also another point that is not often raised in arguments for and against Tyndale; he was amongst those who actively criticised Henry’s divorce. Henry was busy with other matters for a time, so not so anxious to loose his henchmen on his enemies abroad, but once things turned his way and the political scene settled down, he did so with a vengenece; going after Tyndale and later after Cardinal Pole, another divorce critic.