“Judging by the reactions to the BBC’s six-part adaptation of Hilary Mantel’s ‘Wolf Hall’ and ‘Bring Up the Bodies’, the contest over the legacies of More and Cromwell is as bitter as ever and damaging to serious widespread engagement with this crucial period as ever.”
_ Paul Lay, editor of History Today magazine1
In the BBC’s visual feast, Wolf Hall, Thomas Cromwell is portrayed by Mark Rylance as a gentle family man and Thomas More (played by Anton Lesser) as a nasty piece of work. This stunning reversal of their traditional roles has generated a great deal of behind the scenes sniping, which is almost as entertaining as the series itself. In an interview with Radio 5 Live, David Starkey, historian and television presenter, who “knows history”, and despite not having read Hilary Mantel’s books (Wolf Hall, Bring up the Bodies) or seen the series, claims that Mantel’s depiction of Thomas Cromwell as a loving father is “total fiction.” Thomas More, he says, “really did have these affectionate relations with his children… in other words, as I understand it, it is based on a deliberate perversion of fact.”2
Simon Schama, while not denying the possibility that Thomas Cromwell was “a good family man” asserts that this didn’t have any bearing on his character: “Sure, he was a good family man. So was Himmler.”3
It would seem that that the propagandist historians have done their work well! Even Holbein’s unflattering portrait of Cromwell in the Frick Collection provides ‘evidence’ that Cromwell was a complete rotter, at least according to art historian and television presenter, Waldemar Januszczak.4 It should be noted that in this author’s opinion More’s portrait in the Frick collection isn’t too pretty either!
“The problem with historical fiction is that it needs heroes. History doesn’t.”
More has long been portrayed, not only as a man of conscience and high principle, but also popular and loved by his family and Cromwell as a villain. However, in reality More and Cromwell had much in common, despite being on opposite sides of the religious divide: both men were brilliant and idealistic, devoted to their respective families, deeply committed to their religious beliefs and capable of ruthlessness in the pursuit of their ideals.According to David Starkey, “Both men believed in the idea of enforcing ideas on others by persecution and execution. They only disagreed which ideas.”5 In a curious parallel, each of their sons has been lampooned by successive writers in an attempt to discredit their fathers: John More has been described as “little better than an idiot”6 and Gregory Cromwell as “almost a fool”7 despite evidence to the contrary. Thomas More’s friend, Erasmus, described John More as “a youth of great hopes”, adding “that it is no use either to exhort him to the study of letters or the practice of virtue, since he was himself so well disposed…”8 Thomas More himself, in a letter to his daughter in 1534, described Cromwell’s son, Gregory as “a goodly young gentleman, and shall I trust come to much worship,”9 and the Duke of Norfolk assured Gregory’s father in 1536 “Be sure you shall have in him a wise quick piece.”10
Why should one man always be lauded and the other vilified? Both men had admirable qualities as well as flaws. It’s time to let go of the usual stereotypes and adopt a more balanced approach in the assessment of historical figures. The hagiographic depiction of Thomas More in Robert Bolt’s A Man for all Seasons played by Paul Scofield has “ruled the roost for 30 or 40 years now,” says Diarmaid MacCulloch, professor of church history at Oxford University, who is working on his own biography of Thomas Cromwell, and it’s time for a different view. 11
Is the depiction of Thomas Cromwell and his family in Wolf Hall “total fiction” as David Starkey claims? Was Cromwell the loving husband and father portrayed by Hilary Mantel, or does Thomas More alone merit the description as the good family man? It appears that Hilary Mantel is on the money, and David Starkey’s assumption that there is no evidence that Cromwell was a loving father or that his son Gregory had an education that was at least equal, if not superior to that of Thomas More’s son, John doesn’t stand up to scrutiny. No letters from Cromwell to his son have survived, however a number of affectionate letters from Gregory to his father, as well as letters from those appointed to supervise the boy’s care and education during his youth, support Mantel’s depiction of Cromwell as a devoted father and outline Gregory’s extensive education, which included Latin, French, history, mathematics and music.12
Much of what we know about Thomas Cromwell’s family comes from his will, dated 12 July 1529, which was drafted by his clerk, with corrections in his own hand made at a later date.13 14 Wolf Hall begins in October 1529, when Cardinal Thomas Wolsey was officially stripped of the office of Lord Chancellor, and was required to return the Great Seal. By this time, Cromwell’s wife, Elizabeth was already dead. While his son, Gregory would outlive him, his daughters, Anne and Grace probably died not long after his will was drafted. As well as his son, Cromwell’s surviving family included: his sister Elizabeth, her husband William Wellyfed, and their children Christopher, Alice and William; his nephews Richard and Walter Williams (sons of his elder sister, Katherine and her husband Morgan Williams, who had both died before he made his will); his widowed mother-in-law, Mercy Pryor; his late wife’s sister Johane, her husband John Williamson, and their daughter, Johane. Cromwell’s household at Austin Friars in London also included Ralph Sadler, who entered Cromwell’s household at an early age as his ward, and later (around the age of nineteen) assumed the role of his trusted and loyal secretary.By the 1520s, Thomas Cromwell was a successful merchant and lawyer living with his family in an imposing home surrounded by gardens in Austin Friars. Monastic houses in London often leased land within their precincts to secular tenants, and Austin Friars was no exception. Several tenements were built on the western side of the precinct and the friary also owned a number of properties just outside the precinct, adjoining Throgmorton Street, which included the Swanne and Bell inns. The larger tenements were rented to important officials and dignitaries; in the first half of the sixteenth century their tenants included Thomas Cromwell, the wealthy Italian merchant John Cavalcante, the Holy Roman Emperor’s ambassador Eustace Chapuys, the French ambassador, and Erasmus, who left without paying his bill.15
The first house Cromwell occupied there lay to the west of the churchyard and immediately north of Cavalcante’s tenement and warehouse. It was a substantial property, with fourteen rooms arranged in three three-storey wings with an attached garden. It is not clear when he moved in, but his wife was certainly living there by 1525 and there are indications that he may have been living in the area as early as 1522.16Elizabeth Cromwell (played by Natasha Little) was the daughter of John Wyckes of Putney, and his wife Mercy (played by Mary Jo Randle.17 Probably in late 1514 or early 1515, she married Thomas Cromwell, who had recently returned to England from Antwerp. By 1528 Thomas and Elizabeth had three children: Gregory (played by Tom Holland), Anne (played by Emilia Jones), and Grace (played by Athena Droutis).18
The only surviving letter from Cromwell to his “well beloved” wife in 1525 suggests a normal, happy marriage.19 The letter reveals a dutiful husband, not only requesting news, but also providing meat for the table, a “fat doe” that he had shot himself while out hunting.20
By this time Cromwell was a wealthy man who could afford to buy his wife expensive jewellery: “a sapphire ring” and “a gold bracelet with a jacinth worth ₤80.” His friends included merchants as well as scholars and he and his wife regularly entertained them and corresponded with them.21 Elizabeth and her mother Mercy played their part in this circle of friends. John Robinson asked to be commended to Cromwell’s wife and mother. William Cowper wrote asking for the good housewife “to send another plaster for his knee” and Stephen Vaughan desired to be commended “to your mother, after you my most singular good friend.”22Elizabeth died towards the end of 1528, followed by her daughters Anne and Grace, not long after her husband made his will. That Thomas Cromwell never remarried suggests that he felt his wife’s loss deeply.
Cromwell’s sister-in-law Johane (played by Saskia Reeves) appears to have died not long after Cromwell made his will. Her husband, John Williamson acted as his agent until 1540. There is no evidence to suggest that Cromwell had an affair with his sister-in-law, although it’s an intriguing storyline.
Cromwell’s mother-in-law, Mercy (played by Mary Jo Randle) married firstly Henry Wyckes (Elizabeth’s father) a well-to-do clothier from Putney and later wed John Pryor.23 Mercy and her second husband were living in Cromwell’s household at Austin Friars by 1524, although he had died before July 1529.24
A respected member of the community, the widowed Mercy was still living in the early 1530s and it was one of her servants, Ellen Mitchell, whom Cromwell’s secretary, Ralph Sadler would marry. Unusually for the times, he married for love, not personal advantage, and this impetuous decision would have unfortunate consequences.25
Thomas Cromwell ensured that his son, Gregory (played by Tom Holland), nephew Richard (played by Joss Porter), and secretary Ralph Sadler (played by Thomas Brodie-Sangster) all profited from his rise to power, sharing in the considerable spoils from the dissolution of the monasteries. They all survived Cromwell’s dramatic fall from power in 1540 and maintained close ties. The condemned minister’s estates reverted to the crown, but in December, less than five months after his father’s execution, Gregory, his heir, was raised to the peerage as Baron Cromwell of Oakham and the following February received considerable grants of land. A brother-in-law to Henry VIII, uncle to Edward VI and a man of influence, he regularly attended the House of Lords, promoted the interests of his family and friends and continued to accumulate property, mainly in Leicestershire and Rutland.By the time of his death in 1551, he was one of the wealthiest landowners in the Midlands. Richard Cromwell, a favourite of Henry VIII and admired for his military skill and gallantry, held several lucrative posts under the Crown and, by 1539, had been made a gentleman of the privy chamber.26 When he died in 1544, he was one of the wealthiest men in England, with land holdings in several counties. Ralph Sadler, an able and trusted royal servant, although never ennobled, amassed a vast fortune and was at his death in 1587, reputedly the “richest commoner in England.”
Notes and Sources
- P. Lay, “No More Heroes: Thomas Cromwell and Thomas More,” History Today, 26 Feb. 2015.
- “Starkey on Wolf Hall: ‘a deliberate perversion of fact’,” BBC Radio 5 Live: In Short, 26 Jan. 2015.
- S. A. Harris, “Wolf Hall’s Thomas Cromwell was really a ‘bullying monster’ says Simon Schama,” Express, 14 Feb. 2015.
- W. Januszczak, “The true face of the Tudors,” The Sunday Times, 21 Dec 2014.
- P. Stanford, “Sir Thomas More: Saint or Sinner,” The Telegraph, 20 Jan. 2015.
- E. W. Brayley, Londiniana: or, Reminiscences of the British metropolis …, vol. iv, London: Hurst, Chance, and Co., 1829, p. 62 (footnote *).
- H. Robinson, Ed., Original Letters Relative to the English Reformation, vol. i, Cambridge: Cambridge University Press, 1846, pp. 202-3.
- Brayley
- E. F. Rogers, Ed. “St Thomas More: Selected Letters,” p.222, 1961
- Letters and Papers, Foreign and Domestic, Henry VIII, vol xi, 233.
- V. Thorpe, “Thomas More is the Villain of Wolf Hall. But is he getting a raw deal?,” The Guardian, 18 Jan. 2015.
- H. Ellis, Ed.“Original Letters Illustrative of English History. third series,” vol. i, pp. 338-343, 1846.
- Letters and Papers, Foreign and Domestic, Henry VIII, vol. iv, 5772.
- R. B. Merriman, Life and letters of Thomas Cromwell, vol. I, Oxford: Clarendon Press, 1902, 56-63.
- N. Holder, The Medieval Friaries of London: A topographic and archaeological history, before and after the Dissolution (PhD thesis), London: Department of History, Royal Holloway, University of London, 2011, pp. 157-160.
- Ibid., p160
- J. Phillips, “The Cromwell Family,” The Antiquary, vol. ii, p165, 1880.
- Merriman, pp. 56-63
- P. Van Dyke, Renascence Portraits, London: Archibald Constable and Co., 1906, pp. 140-146.
- Merriman, p.314
- Van Dyke, pp. 140-146.
- Letters and Papers, Foreign and Domestic, Henry VIII, iii,3015; iii, 5034; iv, 1385.
- Merriman, p12.
- Ibid.
- “Family of of Sir Ralph Sadler,” The Gentleman’s Magazine, vol. IIII, pp. 260-264, Jan. to Jun. 1835.
- Letters and Papers, Foreign and Domestic, Henry VIII, vol. xi, 31.
Quite an interesting article. Did you say Gregory was related to Henry VIII? Or did I misread? If so, could you tell me how they were connected?Thanks for a fascinating afticle!
I might be wrong, but I think Gregory Cromwell was married to Jane Seymour’s sister. So they were brother’s in law through the Seymours.
Did not understand the reference to Gregory being a brother-in-law to Henry VIII?
Gregory married Elizabeth Seymour, the sister of Jane Seymour (Queen no. 3). He was the second of her three husbands
Gregory Cromwell was married to Elizabeth Seymour, sister of Queen Jane Seymour. Thus Gregory Cromwell, Baron Cromwell of Oakham, was brother-in-law to King Henry VIII… at least as long as Queen Jane lived. His children were first cousins to King Edward VI, an even more direct line to royalty.
“…as long as Queen Jane lived??” That wasn’t very long, as she was only Queen for 9 days until Mary I showed up and had her held in the Tower. Then lost her head at 16. But even then Greg was still married to Liz Seymour so was still “Cousin-in-law” which means not related at all, only by marriage.
The Queen Jane mentioned here is Queen Jane Seymour, Henry VIII’s third wife and mother to King Edward VI, and not Jane grey.
Nicely balanced article with good historical points. Amen to letting go of the stereotypes about these two men.
It is a nice article, I agree. But I will be holding on to the fact based reputations. I don’t think either men has been stereotyped, per se and while I just love Mantel’s imaginative and brilliant books, she fails to persuade me to their reverse roles. 🙂 The body counts themselves are just way too off.
Yes.Gregory married Elizabeth Seymour,the sister of Jane seymour Henry the Eigth’s thrid wife. He was BY MARRIAGE an uncle of Edward the Sixth,Henry’s son by Jane.
To me,there really was no reason for the author to vilify St.Thomas More. Even Cromwell and the other reformists might think him misguided in his religious beliefs and adherance to Rome, yet they still could respect the man .
I think More in the series and books for some psychological reason represents for the author the cATHOLIC cHURCH WHICH SHE FOR SOME REASON NOW HATES AND ONCE WAS A PART OF.
I’m catholic on both sides,though I also have relatives who are protestants. In Germany some cousins are Lutherans and in Hungary my mom’s side they are presbyterians.
I don’t know if any of my relatives back say in Germany got fired because they were accused of witchcraft or what. But whatever happend to them back then, my dad’s father’s people remain Catholic and even have relatives there who are priests and sisters in the Church.
As far as Cromwell goes,there is no reason whatso ever that he couldn’t have been a kind and loving father to his children and a loving husband to his wife.He also may have treated the servants better than some noble lord or lady because he was a common man. These men had to do what their employer the king wanted and they also tried to do that which they thought was right in their own way,even if the outcomes weren’t the same.
There are plenty of politicans who are just as bad now as any in their day. And plenty of people are horrible parents and not just poor folk. Seems today there is more cruelity now or worse than even back then.
“According to David Starkey, ‘Both men believed in the idea of enforcing ideas on others by persecution and execution”.”
Both men? This was accepted practice at the time. More, as chancellor, sent a whopping 4 people to their deaths, not because of what they believed (his own soon-to-be son in law held radical views) but because they translated their beliefs into actions against church and state. Henry VIII had an estimated 60,000 to 80,000 people killed during his reign. Mary Tudor, an estimated 300. Mary get’s called “bloody”, Henry’s a “reformer”, and More – in Wolf Hall, is a virtual religious bigot and mass murderer.
Curious as to why the book and series are called “Wolf Hall” – Wolf Hall wasn’t a building, it was the name of a town or place where the Seymour family had a manor house.
Yes, and Cromwell oversaw 30 Anabaptist deaths, at least 10 others from different reformed beliefs, several Catholic Friars, a Queen of England and a number of nobles and Northern ‘rebels ‘ to boot, so who was the mad radical murderer? More saw nine Friars hung by their arms in chains outside his window and drawn to their deaths past his window in the Tower. Mantel went much too far the other way and the real truth was probably more in the middle.